This post is obviously of particular interest to me.
Slightly over a year ago, I was working on an article for Soldier of Fortune magazine (never published). While working on it, I reviewed videos of al 'Qaeda training procured from my friend and co-author, who reviews such professionally. My friend was unsure why terrorists, during their training, would reference Aristotelian elements--but I immediately recognized the elements of alchemy, an obvious tie to the Sufis.
This is not to to vilify the Sufis (who probably represent a more direct connection to the original Gnostics than I), but to inquire into the relationship between mystic and warrior. Ethical considerations aside, modern so-called "mujahidin" terrorists are obviously drawing inspiration from the older, Sufi-inspired Hashishin, incorporating Islamic prayer, alchemy, and other mystical practices in their martial training. Similarly, the shinobi of medieval Japan trained in many exercises familiar to the modern Initiate--from the four-fold breath to the five-element philosophy of Tantrism.
This should not be confused with the more passive exercise of prayer before battle; these are examples of conscious and willful efforts to improve the spiritual prowess of the warrior. How effective might such a regimen be? What ethical arguments might be made for or against such practices?
28 March 2008
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